Orthodox Jewish woman Chava Herman Sharabani, reveals a decade of struggle to divorce her husband
Orthodox Jewish woman New York City After revealing that she has been trying to divorce for over a decade, her husband has gained widespread support for refusing to allow her to divorce under Jewish law.
Chava Herman Sharabani left her ex-husband Naftali Sharabani
more than a decade ago, but was unable to convince her to give her a “get”
document to end her marriage under Jewish law. Remarriage.
Chava hasn’t been successful in getting it yet, but a
30-year-old teacher and two mothers are gaining tremendous support and
awareness online, with more women, including 17 women, owning. I am going to
announce a story. With the help of the #FreeChava movement, I was finally able
to get out of my marriage.
Chava Herman Sharabani and Naftali Sharabani married in 2006
and had two children, but Chava says he was “abuse” and left in 2010.
Their civil divorce was withdrawn in a New York court until
2017, as Naphtali (pictured) threatened to
Their civil divorce was withdrawn in a New York court until
2017, as Naphtali (pictured) threatened to “take the children away from her”
and “put her in a spiritual home.”
They are currently divorced under US law, but Naphtali
refuses to give Chaba a “get”, which ends the rabbi court marriage.
Chaba married Naphtali in 2006. They had two daughters, but
that wasn’t a happy arrangement.
“The marriage wasn’t good, to say the least,” she discussed
her plight in an Instagram video. “I was constantly dealing with my abusive
husband.”
In 2010, four years after her marriage, Chaba cleared up her
children and moved with her parents.
“When I went to the lawyer, they said,” Okay, this seems
like a simpler case. This should be over soon. We just need to understand the
visit. ” I did.
They will eventually get a civil divorce, but in order for
it to be completed under Jewish law, it must pass through a “Beth Dean” or a
labinical court. Both the wife and husband participate in this process, but it
is the husband who reaches out to the wife, who frees her from marriage.
After the marriage is officially resolved, the woman must
wait at least 92 days to remarriage.
But if the husband refuses to give his wife a get, she is
stuck. She cannot date or remarry and has no way to move forward without his
consent. In the community, the woman in that position is called “Agunya”. This
is the Hebrew word for a woman who is “chained” or married.
“I have so much pain, so much suffering. It’s been so long,”
Chaba said. “I want to end this. End this misery … my children are also
suffering.”
Chaba says Naphtali suddenly cut off contact with his two
children and fled to Los Angeles, leaving him in Brooklyn.
That was, after all, the case of Chaba still fighting for
her freedom.
‘[He] “I will never get you, I will take the children away
from you, I will put you in a mental hospital,” he said. I didn’t realize how
serious he was at the time. ”
She and Naphtali passed a court in New York, and Naphtali
sought full custody of her children, portraying Chaba as an ineligible mother.
However, New York courts did not see it that way, depriving Naphtali of some of
his visitation rights and giving Chaba custody.
Finally, in 2017, Naphtali was ordered to pay child support,
resulting in a civil divorce — including all the years he missed.
Chaba’s lawyer told him that he could get out of the
backpayment hook as long as he allowed Chaba to get.
He still refused. And with Chaba and the children still in
Brooklyn, he moved across the country to Los Angeles, telling him not to
contact Chaba and blocking all communication with the children.
But while we lived in Los Angeles, she was still chained to
marriage and couldn’t raise a child and remarry.
Earlier this year, Chava's story was featured on social
media after being shared by Jewish singer Dalia Oziel, who has more than 35,000
Instagram followers.
Earlier this year, Chava’s story was featured on social
media after being shared by Jewish singer Dalia Oziel, who has more than 35,000
Instagram followers.
Dahlia launched the hashtag #FreeChava and launched an
Instagram page called GetBusters to campaign women in similar positions.
“Here I chased people for ten and a half years and
asked,’Can you help me? Is there anything I can do?'” And they always say, “I
don’t know. Call me within a week.” I just hit my head against the wall, “she
said. trend..
“I have so much pain, so much suffering. It’s been so long,”
Chaba said. “I want to end this. End this misery … my children are also
suffering.”
Later, Chaba met the Jewish singer Dalia Ozir, who has more
than 35,000 Instagram followers. Dahlia shared the story of another Jewish
woman, Rifka Meyer. Rifka Meyer has been waiting for her husband to give her a
get for almost 10 years.
Inspired, Chaba reached out to Dalia and asked for help
spreading her story. She even provided a photo of her ex-husband and the line
“Get Refusal Is Abuse” on the leaflet.
Dalia continues to share Chaba’s story and post her
followers. She also launched the hashtag #FreeChava and launched an Instagram
page called GetBusters to campaign for women in similar positions.
The movement continues to grow. On February 25, the woman
wore pink in solidarity with Chava. There were several rallies for Chaba and
other women in a similar situation in New York and New Jersey.
More orthodox Jewish women are involved in marriage and come
forward to share their stories, pointing out the bigger problems of the
community
More orthodox Jewish women are involved in marriage and come
forward to share their stories, pointing out the bigger problems of the
community
“I am very grateful for the amount of love we received, the
support,” Chaba said.
And many of the Orthodox Jewish women involved in their
marriages have come forward to share their stories, pointing out the bigger
problems in the community.
“I don’t know the number of daily calls from women, people
who have been suffering for years, but they didn’t even know they could say
anything,” said a defender of the Jewish court system. Yael Braun told Vogue.
“They had no voice, and Chaba really broke it. She broke the stigma of what
Agunah was.
Their story attracted more activists fighting for refusal
and trying to put pressure on the rabbi to prevent this from happening.
For at least some, the rise in pressure seems to have had
consequences. In his first viral post on Chaba in late February, Brown said 17
women had a previously withheld get. One was trapped for 18 years.
But Chaba is still waiting for Naphtali to allow her to
release her.
“I am very grateful for the amount of love we have received,
the support we have received,” Chaba said. “My dream for other Agunahs is that
they are protected and not used as leverage.”
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